Future Continuous: Present Stream

LAND (Los Angeles Nomadic Division) and JOAN Los Angeles present Future Continuous: Present Stream, an online series of three anthological episodes featuring contemporary artists and scholars responding to the shifting necessities of our moment. Future Continuous: Present Stream is created by Daniel R. Small and produced by David Matorin.

Focused primarily on artists working with research-based methodologies, Present Stream activates their inquiries by intermingling speculative works of art with discoveries and analysis from a diverse selection of invited scholars and experts in fields including virology, physics, robotics, and urban history.

Present Stream is a documentary series that presents new and innovative forms of knowledge production that foreground the primacy of adaptability in recent contemporary art. The themes of each segment will continuously circle back to questions related to the limits, boundaries and pursuits entailed by operating under the umbrella term, “artist.” It will seek to interrogate which definitions of the term still hold true and which appear vestigial in our shifting present. Present Stream will explore parallel and competing visions of what the future holds for both art and the world it lives in. In presenting both hopeful examples of progress and neglected signs of change, the series strives to map our real evolving futures.

Future Continuous: Present Stream is made possible with support from the Wilhelm Family Foundation and the City of Los Angeles Department of Cultural Affairs.

 

LAND’s 2021 exhibitions are made possible with lead support from the Offield Family Foundation and the Jerry and Terry Kohl Foundation. Additional support is provided by the the Los Angeles County Department of Arts and Culture, the California Community Foundation, the J. Paul Getty Trust Foundation, Fran and Ray Stark Foundation, the Chauncey and Marion D. McCormick Family Foundation, the Poncher Family Foundation, Brenda Potter, and LAND’s Nomadic Council.

  • Episode 1: Viral Memory

    • The People’s Lawn: Bringing the White House back to the People

      The socially distanced, drive up or walk to presentation will feature a 3:03 clip projected on the external wall of Bestor Architecture on Inauguration Day, January 20, 2021, beginning at 5:30 p.m. and running continuously until 8:30 p.m.

      As we continue to collectively process the events of the past week, how can we reimagine our democracy?

      Bettina Hubby has been working on answering this question with her ongoing project, The People’s Lawn: Bringing the White House back to the People. Over the past 6 months, Hubby has invited 45 artists, activists, and healers to reclaim the White House by responding to the question: If the space in front of the White House were given back to the people, what gesture, activity or ritual would you bring to uplift it?

      “The impetus,” says Hubby, “was to help raise spirits and shift the collective focus with a playful and alternate reality of the White House lawn. I started this collaborative project by calling out to a dream team of friends and muses to contribute their uplifting actions to amplify a more positive vision for our world. Small actions can usher in great change.”

       

      Participants Adrienne Adar, Alex Miller, Alexandra Weisenfeld, Amanda Yates Garcia, Amy Davilla, Asuka Hisa, Austin Young, Bettina Hubby, Brandee Goatcher, Chelsea, Max Duncan & Grey Dean Duncan, Dani Tull, David Brown, Dominic Moore, Emma Gray, Evan Rimlinger, Jana Baumann, Jane Brown, Jess Tucker, Karen Lofgren, Malcolm Ian Cross, Michael G. Bauer, Michael Raynor, Molly Larkey, Molly Ann Hale, Nicola Vruwink, Persephenie Schnyder, Rebecca Farr, Reneé Fox, Ron Finley, Rose Apodaca & Andy Griffith & Nina Griffith, Sacha Baumann, Saskia Wilson Brown, Senon Williams, Seth and Iona Kauffman, Shana Nys Dambrot, Sophia Anoud, Steffie Nelson, Steven Rimlinger, Sydney Croskery, Tasha Rae Beezley, Tony Moss, Tricia Gabriel, Tyler Hubby & Gabriella Tollman.

      Credits

      Bettina Hubby, Artist and Instigator

      Sacha Baumann, Studio Manager

      Steven Rimlinger, C.C.O (Chief Creative Officer, Composer, Photographer)

      Rory Mitchell C.E.O. and Founder, The Mercantile

      Bettina Hubby (b. 1968, New York City) earned her MFA in 1995 from the School of Visual Arts in New York and moved to Los Angeles in 1999, where she currently lives and works. Hubby explores multiple mediums, including collage, drawing, painting, printmaking, sculpture, video, VR and photography. Humor is her language of choice utilized to explore themes of perception, consciousness, ritual, community, and the evolving self. In addition to her individual practice, Hubby is known for her extensive collaborative and curatorial projects—engaging diverse audiences and often existing in unconventional exhibition spaces.

      The Mercantile is a creative agency and production company for people and brands that want to change the world. “This is the third VR project we’ve worked with Bettina on and it’s tremendously exciting to work with an artist as innovative and free-spirited as she is. VR is still in its infancy and artists like Bettina are leading the way in exploring the frontiers of what we can do in VR.”

       

      LAND’s 2021 exhibitions are made possible with lead support from the Offield Family Foundation and the Jerry and Terry Kohl Foundation. Additional support is provided by the the Los Angeles County Department of Arts and Culture, the California Community Foundation, the J. Paul Getty Trust Foundation, Fran and Ray Stark Foundation, the Chauncey and Marion D. McCormick Family Foundation, the Poncher Family Foundation, Brenda Potter, and LAND’s Nomadic Council.

      Frame Rate: Gabriel Madan

      Films will be available for viewing through January 10, 2021.

      Frame Rate: Gabriel Madan, Legacy Pipebomb, 2019 (runtime 1:01:18 min), and Puppet Show (4.19.2015), 2020. 

      What do wrestling (Extreme Championship Wrestling, or ECW) and steroids, Nancy Grace, Willie Nelson, and Janis Joplin have in common? In his video Legacy Pipebomb, artist Gabriel Madan layers these seemingly disparate figures and subjects, with personal interludes including a text-to-speech reading of one of his sister’s blog entries detailing an accident with her daughter; a recording of his father singing Nelson’s “Angel Flying Too Close to the Ground,” at his daughter’s (Gabriel’s sister) memorial, with Madan singing over the recording; and a phone call between the artist and his mother in which he asks her to sing Joplin’s “Mercedes Benz.” The video also introduces the concept of Kayfabe—the performed fictional entertainment that is the hallmark of wrestling—and focuses on the 2005 ECW One Night Stand match between two hugely popular wrestling figures—Eddie Guerrero and Chris Benoit. The lives of both wrestlers ended tragically: Benoit killed his wife and young son, then took his own life and Guerrero died of a heart attack from complications due to extended drug use (steroids). As the match continues, artist D’Ette Nogle’s calming voice reads from a transcript of an episode of Headline News’s Nancy Grace Show, in which Grace attributes the tragic incidents to doctors who over prescribed steroids and painkillers to the wrestlers. Nogle’s soothing tenor is a stark contrast to Grace’s shrill accusations and hyperbole, adding another layer to this club sandwich of a narrative. This unlikely mix of the public spectacle of wrestling as entertainment with personal and public tragedies is unsettling, unnerving, and deeply compelling. Madan’s short and equally personal video, Puppet Show (4.19.2015), 2020, will lead off the program and there will be a Q&A with the artist immediately following the screenings.

      About the Artist Gabriel Madan was born in 1993, in Miami and lives and works in Los Angeles. In August 2020, he graduated from Art Center School of Design and his graduate exhibition, Sana Sana, was presented at the PPR Gallery & D8 at Art Center. He received his BFA in Printmaking from The University of Miami.

      Frame Rate: Gabriel Madan is organized by LAND’s Curator at Large, Ali Subotnick.

      Frame Rate is LAND’s screening series, presenting film, video, and moving image works in site-specific contexts. Reflecting the diverse ways contemporary artists engage with visual culture, Frame Rate allows audiences intimate access to artists’ works and creative process. Unlike conventional formats, Frame Rate invites artists to propose and present new work, works-in-progress or ideas that comprise the multifaceted influences informing their creative practice.

      This screening is made possible by a grant from the City of Los Angeles Department of Cultural Affairs.

       

       

      On December 11, 2020, LAND screened two recent films from Gabriel Madan, Legacy Pipebomb, 2019 (1:01:18 min), along with one of the artist’s shorts, Puppet Show (4.19.2015), 2020, followed by a conversation between the artist and LAND’s Curator at Large, Ali Subotnick. An edited version of the conversation follows.

      Ali Subotnick: So, Shahryar Nashat sent me your portfolio that had a link to Puppet Movie, and I watched it and I was like, “I gotta talk to this guy.” Then we had a great studio visit and you showed me an excerpt of Legacy Pipebomb (2019), and later I watched the whole thing, and I was really moved by how you connected these personal and public tragedies and tried to make sense of senseless tragedies. I mentioned to you after I watched it for the first time, that I thought of it like a club sandwich with all these different layers, so I tried to pick apart all the layers and I’d love for you to tell me more about your ideas for the layering. So maybe the meat of the sandwich is public and personal tragedy and making sense of a senseless tragedy. Then for the condiments like the lettuce, tomato, mustard, mayo and all that stuff there’s the Vince McMahon cold open of the wrestling match; the explanation of the term kayfabe; your explanation about a shoot being the opposite of a work; the Nancy Grace transcript, which is read by the artist D’Ette Nogle; the ECW One Night Stand match between Eddie Guerrero and Chris Benoit; you reciting the chorus of Bob Dylan’s song “Who Killed Davey Moore;” the text-to-speech reading of your sister’s journal entry about her daughter’s bike accident; the audio tribute to Eddie Guerrero; your father singing “Angel Flying Too Close to the Ground,” and then you singing over that; the phone call with your mom and both you and your mom separately singing Janis Joplin’s “Mercedes Benz;” and finally at the end you claiming the identity of all the different characters. So, club sandwich …

      Gabriel Madan: I’ve loved it from the beginning because it seems to fit really well. It’s a sandwich that I’ve never liked to eat …

      AS: Me neither! And, sorry to interrupt, but when you do get one, like at a country club, they put a toothpick through it, to hold it all together. So maybe the tragedies are the toothpick …

      GM: It’s something like that. It holds it together, but you have to take it out and pull it all apart to divide it into these layers. I watched it the other day and was thinking about the different sounds being like this indicator of real vs. fake or public vs. private experiences. Like the wind breaking up my dad’s singing at my sister’s memorial or when D’Ette’s doing her voice over there’s no background, it’s all very clean and sort of removed [from the original context]. That strangeness of audio being disrupted or the fake performance of a wrestling match with the noise of a real crowd while everything else is removed and it’s like an echo chamber. There are definitely a lot of different layers and [maybe] the meat is the public and private tragedies. Eddie Guerrero’s death was one of the first deaths that I experienced as a kid, so for me it was almost like a private tragedy, but at the same time I didn’t know him personally.

      AS: Were you a big wrestling fan?

      GM: Yeah, for like three or four years nonstop I had been asking my parents to take me to a match. That ECW match in the film was the first one that I went to. It was wild. It was our first wrestling match, and we didn’t have any gear or any of the merchandise, so I think my dad was in like a Lacoste shirt and I’m in a T-shirt or something and all these people are screaming or throwing beer and it was sort of an out of body experience. At some point a wrestler jumped into the crowd like three rows in front of us. It was wild but yeah, we were there.

      AS: How old were you then?

      GM: I think I was 12-years old. It was very strange watching a wrestling match in person. It’s the most extreme, bloody, and violent sort of true American wrestling that you could get.

      AS: Yes, it’s a very specific form of entertainment. That was one of my questions–why did you choose that specific match? But you answered that.

      GM: I was thinking more specifically about those two wrestlers, Eddie Guerrero and Chris Benoit, and their family tragedies and how those came to be, and the difference between the two. One committing a heinous double murder suicide and the other one dying from a heart attack from a drug overdose, and both having tribute shows and how does a tribute show for a public figure look different than a memorial for a sister or daughter? How do they differ, but also that strangeness of paralleling my sister’s death with these two other deaths that are very different?

      AS: How much time had passed after Guerrero and Benoit’s deaths and your sister’s death?

      GM: My sister died in 2015, so it was ten years after Eddie Guerrero died.

      AS: How important is it for viewers to know the details of those personal circumstances?

      GM: That’s something that I go back and forth on, like how much to reveal. I think that was one of the questions that I tried to tackle with that last line in Puppet Show (4.19.2015) (2020), “This is where my sister died.” And I don’t really acknowledge that in Legacy Pipebomb. The only time it’s mentioned that it’s for my sister is when my dad’s introducing the song that he sings at her wake …

      AS: So, you kind of need to know about your sister…

      GM: Right or that’s the pipe bomb, right? That’s my real life interrupting this kayfabe work of a video. Like what part of the video is a real presentation? And asking D’Ette to read Nancy Grace’s transcriptions, which are these hyperbolic, exaggerated takes on the news and D’Ette contributes such an empathetic and honest reading of that same text and it changes the tone. I think that was really important for this. More so than telling viewers that my sister died. It’s more about changing the tone of death. I was trying to understand it a little bit better. It had been almost five years and it was around her birthday last year when I started making this video. So, I was thinking about her and these other things at the same time and wanted to do a video that was different from anything that I had done before. I told myself, this is found footage, I’m not going to edit it at all. I’m going to pause it at certain places and let it rest.

      AS: Yeah, with those moments at, when there’s just text on a black screen and you are speaking … again, you’re playing with different tones. And then when you give us an arresting image of the wrestler’s frozen, mid-action, and the audio doesn’t match up with it at all, it heightens the tension. It operates on these levels that evoke different reactions and takes the viewer on a bit of a rollercoaster, going through the different layers of the sandwich. [laughs]

      GM: Totally [laughs].

      AS: Can we talk a little bit more about kayfabe? It’s a term I wasn’t familiar with. Is it specific to wrestling and where did it come from?

      GM: I think so. I don’t really know the terminology all that well either, except that it’s the scripted portrayal of a character. So, like I just saw the Undertaker recently retired.

      He’s a sort of Trumpian dead guy undertaker. They’re all out of their mind weird. Like why would you think to make a dead guy as a wrestling persona? And he comes back from the dead and he gets buried again. It’s very weird to keep up that portrayal. But this need to keep that persona up in real life seems to have fallen away now. It’s impossible to keep it up. This guy’s doing interviews and wearing Trump hats and he’s not the character anymore, it’s the real person coming through.

      AS: I was wondering if you thought that the characters that Benoit and Guerrero were playing had some sort of role in their tragedies, aside from the steroids and painkillers?

      GM: I think so, yeah because you know they had to take these steroids to maintain this sort of lifestyle and fight through injury and recover and all these things. They did an autopsy on Benoit after his death and he had such severe CTE and his scans looked like those of a 90-year-old with severe dementia. So, to a degree, the things that they needed to do to maintain these personas for television and for the fans and all that stuff play a role in their deaths because they had to take these drugs to compete and there are studies on CTE and its effect on violence …

      AS: But do you think that they got so caught up in the aggressive and violent personas that they stayed in character when they went home or took on the violent nature of their characters?

      GM:  Yeah, it’s hard to say how much crossover there is. I mean it’s strange when you think about Chris Benoit’s nickname, which was “The Crippler.” So yeah, probably to some extent they take some of that home with them. I can’t imagine that it wouldn’t stay with them to some degree.

      AS: I guess it’s all speculation at this point since they’re not around to talk about it. OK that Vince McMahon cold open. Is that typical of one of those matches? I’ve never seen anything like that. I mean the whole set up and the terrible acting …

      GM: Yeah, the terrible acting is the best. One of the wrestlers in the hallway completely breaks character and he ended up getting fired because he was smiling, and it broke from the tone that they were trying to portray

      AS: Ha ha, because it felt so real?!

      GM: Yeah no one’s following this guy and somehow there are cameras set up in the driveway and the car explodes and no one comes running to help or anything.

      AS: And when McMahon grabs the door handle it’s so deliberate and staged.

      GM: So, staged, you can almost see him thinking. Like you see him about to put his foot in, and then he realizes that he needs to wait a second, so he puts his foot back. It’s so easy to isolate and identify his thinking about his “acting,” especially when you frame it inside of this black screen, it kind of reveals all the nonsense.

      AS: And it’s the perfect way to start Legacy Pipebomb by highlighting artifice and spectacle and the difference between what’s real and what’s fictional.

      GM: Yeah, I think that almost … going back to the sandwich, the meat is spectacle. It can be a true spectacle or a fabricated spectacle and I think that that thread runs through the entire piece.

      AS: Yeah, and it demonstrates the variations of spectacle and how to present it. OK so we talked about the kayfabe …

      GM: Yeah, even pipe bomb from the title, it’s supposed to be when someone actually … So a shoot is something that’s supposed to be portrayed as real and, kayfabe is something that is supposed to be known as fake and a pipe bomb is supposed to be something completely spontaneous, it’s real, but it’s scripted as well, like everything in wrestling from start to finish. There’s even the terminology that says this is real, but actually it’s a scripted word for reality. Pipebomb. The pipe bomb is the rumored “only really real” shoot given by C.M. Punk where he trash talks WWE and McMahon. It turns out this genuine real shoot was actually scripted and a planned work.

      AS: Going back to the layers, when you talk about how the shoot is the opposite of a work, were you trying to make a connection between how art is fiction, yet an art object is also referred to as a work?

      GM: Yeah, and very heavy-handed, I keep repeating, “It’s a work, the opposite of a shoot is a work.” So heavy-handed…

      AS: Is language something that you’ve always been interested in?

      GM: To a degree yeah. I love word play and portmanteaus and palindromes, but the script from all the audio recordings [the wrestling match, Nancy Grace, my sister’s journal, etc.] dictated where things went in this piece.

      GM: Yeah, the editing is super tight, and so key to connecting all the threads, just the way things unfold, and you go back and forth from one thing to another. What about repetition? There’s a lot of repetition of different phrases and people saying the same thing in different ways, but also you included some bloopers. Like when D’Ette recites her lines over and over again, it reinforces the ideas.

      GM: Yeah, when D’Ette sent me the audio files my favorite thing was the … I can’t call them fuck ups because they’re so good. She’ll slip up a line and or something and then she’d whisper like shit or fuck, totally contradicting the seriousness and the tone of what she was saying.

      AS: And that takes us back to kayfabe and breaking the fourth wall.

      GM: Exactly. I mean I had never used a voiceover and I was responding to D’Ette. I was almost trying to mimic the way that she edited herself, so there was no sound, there was nothing else happening. But other things interrupted mine. At the beginning when I’m singing the Bob Dylan song someone came in while I was recording and I was just like, fine I’ll leave it in, it doesn’t matter, like this is the reality of me trying to sing a song that I don’t know as I’m looking at the lyrics in a karaoke video with this cheesy background and the lyrics are bouncing around while I’m recording. So, there’s a lot of repetition, a lot of mirroring. In a sense I’m trying to parrot D’Ette’s voice who’s also trying to overlay hers onto Nancy Grace and there’s a very strange sort of lineage in there. And another thing about repetition, the match restarts [in my video] and that sort of took its cue from the announcer saying like you can either tap or have your neck broken, and I chose to just start the match over so that had to play through, I think. Like you’re given this option to do this or do that but, there’s always this third option to start over and see what happens.

      AS: And what led you to use the text-to-speech program for your sister’s journal entries?

      GM: It’s something that I used as a stand-in for my sister’s voice previously, and these are the only remaining texts of hers that I have access to. The entry that I put through the text-to-speech program recounts an incident when my sister and her daughter, my niece Zoe, were at a farm where kids come and take care of horses and do shooting or zip lining. And for one blog entry, my sister wrote about this event where Zoe is riding her bike as fast as she can back but at the same time holding an ice cream cone, the ice cream cone slips and falls and then Zoe tumbles over, and crashes and my sister writes about witnessing this scary experience for both of them. I think my interest in language comes from my sister. She was such a great writer, and she had a very interesting way of putting words together that I never could, at least when I tried writing about her, but through audio and video it was easier.

      AS: One of my other questions, which I think we kind of covered, but I was curious if you feel that it is important for viewers to know who all the different characters are? Is it important to you that viewers are familiar with the wrestlers or know or understand that we’re hearing your parents?

      GM: I think what’s important is that there’s evidence of a closeness or some sort of connection with a person they might not know is my sister or my mom or my dad.

      AS: Here’s a viewer question: “The longer work [Legacy Pipebomb] feels both linear and nonlinear, grappling with the fragmentation of memories. What was the tone toward death before creating this work, and what is the change of tone you have experienced during and after as well as a sensationalized versus an intimate tribute? Can you talk about your decision on the endings of each of these videos?”

      GM: The decision on endings is probably something a little easier for me to get to. At the end of Legacy Pipebomb I say, “I am Nancy Grace I’m D’Ette Nogle,” and so on. I sort of claim these characters for myself, and I have been thinking about this video as some sort of a persona building and these influences on me as an artist and as a person and wanting to associate myself with either the things that those people spoke in the video or how they’ve affected my life in some way or another. And that repeats too. I read it all the way through and then I read it all the way through again, with no credits.

      AS: It’s a powerful ending. It reminds us how easily our circumstances could change, and we could have been any one of those people. One thing that happens in your life can change the trajectory or influences in your life…

      GM: Totally. That’s always something that’s amazed me, like I could be this person, or I could be that person. Like, how does this play out? And it’s obviously the people that are in your life and the people that you look up to or don’t look up to and their influences on you and in a way I’m all those people at the end of that video. Puppet Show ends very, I would say awkwardly. I drop a very heavy last line and then just leave the room. And I say I, but it’s the puppet obviously.

      I do want to see if I can answer the first part of that question about the tone towards death. Experiencing death, especially in 2020, and seeing numbers rise every day, I don’t know how to even calculate that or register that. I think the only sort of clear tone that I had was more about post-death. People would tell me, “Oh you know she’s in a better place,” which is such a load of shit. The better place is being alive and being able to be with loved ones and make work and write and have all these experiences. I think people can be dismissive of death and that’s such a shitty way to say it, but people have such an awkward relationship to death, and they don’t know how to process it and they don’t know how to help other people process death. Saying she’s in a better place or something like that doesn’t do any good.

      AS: And we get desensitized.

      GM: Exactly yeah. Like saying [of Covid-19 fatalities] it’s a 9-11 every day. There’s no good way to do it and I think maybe that’s the tone towards death. There’s no good way to die. There’s no good way to lose somebody.

      AS: I also think the difference between experiencing the tragic death of a public figure that you don’t have a personal relationship with is so different than losing a family member. That’s gotta be the hardest thing to go through.

      GM: Yeah, and it’s been the hardest thing for my family too. 2020 was the five-year anniversary of my sister’s death and it hasn’t gotten any easier for any of us. It’s always there. It’s funny that Eddie’s public death still affects me. Still when I hear the song that they played as a tribute song suddenly I’m crying over a 12-year-old me experiencing death. Even a public death can be intimate, in the same way that [John] Baldessari’s death was intimate for me. I think that sort of lingering loss or loss visualized… Like … Puppet Movie has had an impact on many other people, not because they knew my sister, but for knowing that feeling of losing somebody. Like if D’Ette is a stand-in for Nancy Grace, someone else’s intimate death is a stand-in for your personal experience with death as well.

      AS: I think it’s generous of you to share that and make yourself vulnerable. Here’s another question: “I’m curious about your editing process. It seems like the audio is almost like a set script, material that you knew you wanted to use and then the image is more consistent, repetitive and gets used in a slightly different way with frozen moments and periods of stillness and is purely wrestling in imagery. Could you talk about your decisions with regards to that video image? When was it important to let the action play out and when was it important to see a still image important for an extended time?”

      GM: Now, looking back, it feels that there was a set script of like, here are the things that I need D’Ette to read so that I can interject with a song or something like that. Where it’s like the story takes place over something that’s happening in the video. Yeah, there are a few moments in the video that get paused. I think there’s one where [the wrestlers] are falling off the top of the ring, they’re flying in the air, and there’s this beauty in the pause and distortion in the video, which is a screen recording off my computer. And that comes out of my interest in video art and thinking about when a glitch or a pause happens, how does that either influence the audio or the audio influences the image? And the last freeze is when Eddie is about to tap out and D’Ette’s reading part of the script and the audio of my sister’s blog and then I sing and then the action comes back. That felt like, this is the ending, this is the climax obviously, and we’re going to sit on one image and let the audio be the guiding narrative here, like give space for the audio to do all that it can do. Earlier in the video, maybe it was OK to distract a little bit from the audio. There’s a lot of …

      AS: There’s a lot to unpack and so it’s sort of a way of mediating in a way or giving people a chance to listen and to focus on the words.

      GM: Yeah, it’s gotta work differently in those parts.

      AS: What about the decision to keep the application window frame in, so that we know that you’re watching this on a computer?

      GM: I don’t really know. It was a very easy decision. I loved how the computer was watching the wrestling unfold and I was just screen recording instead of giving you this footage straight up. There’s this separation from it being real action. I think more than anything I wanted that distance from the action to be really visible. Like you can see the play bar and the play bar doesn’t match up with the play bar that you’re viewing in the video.

      AS: [laughing] yeah, I kept getting confused about the timing.

      GM: Yeah, it’s like how are we still here? Like this has gone on for an hour and it’s moved like two minutes. It didn’t make sense. There was something about that time indicator that was a visualization of time that’s obviously passing in this DVD, that’s not passing in the time that you’re experiencing watching the video. There’s a disconnect in that time, and I think there are huge disconnects in time in the narrative of the piece.

      AS: Yeah definitely, slowing down, speeding up … OK one more question: “Are the wrestlers Willie Nelson’s angels flying too close to the ground? They come crashing to the ground in real life, but with the pause editing you’re able to stop that even momentarily like a stay on death for a minute?”

      GM: Yeah, I think that’s beautiful. It’s not what I was thinking, but it’s probably the only thing I’ll be able to think of now.

       

       

       

      Compass Rose

      Compass Rose is an expansive collaboration connecting contemporary oral histories with historic cartography to better understand the shape of Los Angles. The project draws a direct line from past to present, using the Sanborn Fire Insurance indexes to discuss the long-standing impacts of urban planning policies that implement highways as tools for segregation. Project partners include Los Angeles Public Library, Occidental College, CSUN Sanborn Map Library and LAND (Los Angeles Nomadic Division).

      Gatherings

      Gatherings is an invitation to reimagine how knowledge is held and shared in service of communal forms of wellbeing. Gatherings asks, “How can we reclaim our origin stories and matrilineal legacies to create new arteries of connection?” Following the present calls to reimagine civic space and ways of gathering, Gatherings constellates artists who weld ritual, myth, ancestral knowledge, and/or communal practices to navigate and reimagine the world. Gatherings was birthed from the Los Angeles State Historic Park, known colloquially as the “Cradle of LA” for its origins of the Zanja Madre, the mother ditch which supplied water and early infrastructure enabling the development of Los Angeles. Gatherings is presented as a series of public installations, performances, collaborations, and offerings, the evolving nature reflective of the organic ways in which constellations of care are formed. Previous chapters included presentations of artists Chris Emile, Kathryn Garcia, veronique d’entremont, and iris yirei hu in collaborations with the late Tongva elder Julia Bogany and Tongva poet Megan Dorame. 

      Gatherings originated by way of an invitation to participate in the Feminist Art Coalition, a national initiative of concurrent programming in 2020, that took feminist thought and practice as its point of departure and considers art as a catalyst for discourse and civic engagement.

      Gatherings is presented with support from the Mike Kelley Foundation for the Arts, Wilhelm Family Foundation, Pasadena Art Alliance and WE RISE, an initiative of the Los Angeles County Department of Mental Health.

      LAND’s 2022 exhibitions are made possible with lead support from the Offield Family Foundation and the Jerry and Terri Kohl Family Foundation. Additional support is provided by the Fran and Ray Stark Foundation, the Los Angeles County Board of Supervisors through the Department of Arts and Culture, the LA Arts Recovery Fund, Wilhelm Family Foundation and LAND’s Nomadic Council. Special thanks to Artist Sponsors Karen Hillenburg, Brenda Potter, Abby Pucker, Jay and Deanie Stein Foundation Trust, and the Poncher Family Foundation. 

      LAND is a member-supported organization. Support LAND’s free, public programming by becoming a member today.

      Frame Rate: Joanne Petit-Frere

      LAND presents Frame Rate: Joanne Petit-Frere featuring a newly commissioned multimedia work, Jo Goes West.

       

      Matthew Schum, Independent Curator
      Interview with artist Joanne Petit-Frère

      MS: Joanne Petit-Frère, like me, you also have a rather unique surname. Can you tell us more about your family’s origins?

      JPF: My family is of Haitian descent and I am the first-born generation raised in Flatbush/Lefferts Garden and Long Island here in Brooklyn, New York.

      MS: I ask about your actual name because you’ve taken a playful approach to naming this project including pseudonyms. Can you tell us more about each iteration you’ve gone through?

      JPF: Each iteration I’ve gone through has been an encapsulation of that time in my life. BraidCora Quarantina came about during our global pandemic that arose in developing this project. JoGoesWest came about in 2016 when I decided to travel by myself for the first time and took a pilgrimage with my braid sculptures to the West. The first and last image were particularly from this trip and I’ve named the series “Word from out West,” when I collaborated with my friend in Portland, Alex Riedlinger. The pseudonym I worked with prior was called Tresse Agoche, which translates to Braid Left. This was the first time I experimented with one and began to theorize as to why I work with the braid or, at least, what I saw poetically.

      MS: Text itself has been given a unique treatment here. It feels as though you’re weaving with words as well. Is that accurate? How does the textual and the sculptural make contact and interpose in the video work?

      JPF: Definitely. I’m glad that registers as such, as a form of “text weaving.” I was very fluid in how to punctuate the imagery and share my ruminating thoughts. I wanted to share as if one was reading through my notes like a short story or collection of poems.

      MS: Does this relate at all to the ways you seem to intertwine your abiding identity with adopted ones, including fictive names, aspirational places, historic locations, and iconic theorists like Frantz Fanon.

      JPF: Absolutely Matthew, thank you.

      MS: The images that drew me to your practice are elaborate braided sculptures. Can you tell us more about how you developed this sculptural technique? Did you have a teacher?

      JPF: This practice developed from my mother’s training in braiding hair for the family. The sculptural technique came later as a teen when I studied at the Fashion Institute of Technology. Experimenting with fashion and studying drapery while being around my Cooper Union friends helped nurture this practice. I didn’t have just one teacher to develop this skill; it was a combination.

      MS: You’ve brought these skills to the fashion and pop-music worlds in the past. Can you tell us more about those projects and what prompted the current foray into contemporary art?

      JPF: Yes, I’ve been blessed to offer my skills in these arenas. I can share more about these projects in-depth in printed booklets I’ve been cooking to deliver. It’s been a long-time coming. What I can say is that after working with Solange, I started to receive invites to MoMA, NoMA, and the New Museum, but have always had more interest in art spaces than strictly fashion, which is mostly my background.

      MS: For this commission, you were working in video. We originally planned a live performance to be presented by LAND at the California African American Museum to activate the sculptures. Tell us how you envision the crossover of the sculpture into other media including video and performance?

      JPF: I’ve always been interested in viewing my process through video. I say this during the age of social media, where it’s become casual to share one’s once-private studio practice. So, instead, I used video to strip down and simply share that side with my audience, but still on my own terms. I find it, personally, pretty difficult to transfer out of the meditative state of braiding and sculpting, where there’s no digital technology involved, to then disrupt the flow with it—which most artists can relate too of course. I understand that while it is important to share my work and be of the times technology-wise (LOL), it’s also important for me to reserve some of the magic. For me that means to honor lo-fi means, frankly, as it too is my reality. I only this year have been working with a Mac computer. Zoom, however, I just can’t rock with. Though I envision continuing to share this process in film form, which I think is a healthy balance of reserving yet sharing, I still have more to complete on this collection so you’ll see (laughs). Thank you for being fluid with me during this process and that’s an understatement.

      MS: The reason video has become so prominent here has to do, in part, with COVID. Many of the early shots you shared were process shots from the studio. What has quarantine been like from the angle of making and maintaining a studio practice?

      JPF: It’s interesting because quarantine hasn’t really changed my practice in the sense of the lifestyle of being locked down in the studio. I think, like most artists, we’re already used to the concept of being locked in and making the best of the materials in front of you. What has changed, though, is working from home mostly instead of the studio. So now I am in the process of moving out of my studio and making a home one due to COVID.

      MS: You are based in Brooklyn. How has your community been affected by COVID?

      JPF: Earlier in March and April there weren’t many people outdoors—with masks, at that. Slowly but surely that all changed. Everyone was wearing masks suddenly. There was also some time where I spent two weeks at home straight, which was maddening. Luckily, I have roof access for fresh air, but, still, lockdown has also been rough. The markets are getting slim with produce and recently I saw a pantry line in my neighborhood. It’s changing day-to-day especially with all of the protests.

      MS: Who have you collaborated with during this project? Music seems to be a strong component.

      JPF: My partner Andrew Wayne C. and I have always been interested in learning how we could come together to produce music to couple our work together in video and we finally made it happen. We’re working on a name still but I’m hoping he’ll let me lead with BraidCora. He’s definitely the brains behind the music whereas I’m very new and he’s teaching me. There’s another sound artist by the name A2Z, who I’ll be working with too in the near future. Really excited about this part of the process as the activation of my sculptures works best moving in sound. Speaking of which, Nick Cave is also a huge inspiration.

      MS: As an emerging artist gaining new attention for the work you do, how do you envision this project will change your practice, especially after stay-at-home and COVID are finally behind us all?

      JPF: I’d imagine more architectural installations would speak more loudly to me, as I’ve dreamed of doing this for years now but never had the downtime of a year to do so, which is how long it’d take me to hone this vision. I have an even greater appreciation for my material as it sourced overseas in China (like most of our products). So there runs the possibility of my having to evolve with the material I find comparable and available. Once COVID is finally behind us, I’d imagine I would appreciate live events that much more. Andrew would be happy to hear this since before COVID, he would perform all the time with his bands. Shout out to Deep Fake & Holy Wisdom!

      MS: You’ve been doing a lot of peripheral research and reading for this project. Can you leave us with a quote not included in your video that can serve as inspiration or a final word related to this new work you’ve produced over that last six months?

      JPF: “And that is my reason for living. The future must be a construction by the [man or woman] in the present. This future edifice is linked to the present insofar as I consider the present to be overtaken” (bell hooks, Rock My Soul).

      “A dark & sci-fi historian named Jo,
      ‘Goes West’ to write a short film part press release, sans narrative.
      She hopes to reimagine her quest in life, by
      archiving an audio bio-lo-fi
      moving picture & soundscape
      inspired by Lorraine Hainsberry’s “To Be Young, Gifted and Black.”
      Jo, a Performance Artist
      & Nomadic Entrepreneur –
      pioneers “On the Road”
      w/ millennial challenges
      of economics, displacement & identity,
      a bit Kerouac-style.
      All while en route to her dreamy destination of LA,
      the LAND of second-chances.”

      -Artist Statement

      Joanne Petit-Frère (b. 1987,  New York) received her BA from the Fashion Institute of Technology. Her work was recently included in A Queen Within: Adorned Archetypes at the Museum of Pop Culture (Seattle, WA) and This Synthetic Moment (Replicant), curated by David Hartt at Philip Martin Gallery (Los Angeles, CA). Her work has been included in recent performances and exhibitions at MoMA PS1 (New York, NY); New Orleans Museum of Art (New Orleans, CA); and The Ethelbert Cooper Gallery of African and African American Art, Harvard University (Cambridge, MA). Petit-Frère has created custom hair sculptures for Beyonce, Solange Knowles, Les Nubians, and Janelle Monae, among others. Her work has been featured in publications such as Vogue, Vogue Italia, Vogue Japan, The New Yorker, The Evening Standard, AnOther Magazine, and Cultured Magazine. Petit-Frère lives and works in New York, NY.

      Brooklyn-based artist Joanne Petit-Frère’s BRAID.CORA QUARANTINA 2020 (POST.JUNETEENTH) is a short docu-film performance that chronicles the artist’s studio practice during quarantine and the creation of her hair-braided sculptures. The work is commissioned by LAND (Los Angeles Nomadic Division) and co-presented with the California African American Museum. This co-presentation is curated by Matthew Schum and made possible in part by a grant from the Los Angeles City Department of Cultural Affairs.

       

      Frame Rate: malni – towards the ocean, towards the shore

       

       Join Los Angeles Nomadic Division (LAND), FILM at LACMA and The Autry Museum of the American West for a co-presented virtual screening of Sky Hopinka’s małni – towards the ocean, towards the shore. The film will be followed by a post-screening conversation with the director.

      The first full-length feature film by director Sky Hopinka (Ho-Chunk / Pechanga) is a poetic exploration in his signature style, seen here in the first L.A. screening following the world premiere at the 2020 Sundance Film Festival. A narrator follows Sweetwater Sahme and Jordan Mercier’s perambulations through their worlds—sometimes overlapping, sometimes not—as they wonder and wander through the afterlife, rebirth, and the place in-between. Spoken mostly in chinuk wawa, a language indigenous to the Columbia river Basin, their stories are departures from the Chinookan origin of death myth, with its distant beginning and circular shape.

      małni – towards the ocean, towards the shore

      2020, 82 minutes | Directed by Sky Hopinka with Sweetwater Sahme and Jordan Mercier

      About the Artist Sky Hopinka (Ho-Chunk Nation/Pechanga Band of Luiseño Indians) was born and raised in Ferndale, Washington and spent a number of years in Palm Springs and Riverside, California, Portland, Oregon, and is currently based out of Vancouver B.C. and Milwaukee, WI. He began making films in Portland in 2011 when he also began studying and teaching chinuk wawa, a language indigenous to the Lower Columbia River Basin. His video, photo, and text work centers around personal positions of Indigenous homeland and landscape, designs of language as containers of culture expressed through personal, documentary, and non-fiction forms of media.

      Frame Rate: malni – towards the ocean, towards the shore is curated for LAND by Matthew Schum.

      Frame Rate is LAND’s screening series, presenting film, video, and moving image works in site-specific contexts. Reflecting the diverse ways contemporary artists engage with visual culture, Frame Rate allows audiences intimate access to artists’ works and creative process. Unlike conventional formats, Frame Rate invites artists to propose and present new work, works-in-progress or ideas that comprise the multifaceted influences informing their creative practice.

      This co-presentation is made possible by a grant from the City of Los Angeles Department of Cultural Affairs.

      Nomadic Nights: Guadalupe Rosales

      We recommend viewing the film in full screen and wearing headphones. 

      Online presentation of Channel Flip, Meet Me at the Edge of the Sun

      Featuring artists Nao Bustamante, Zackary Drucker, rafa esparza, MPA, and Guadalupe Rosales

      LAND presents Channel Flip, Meet Me at the Edge of the Sun, a new commission created by Guadalupe Rosales. In the artist’s words: “I am interested in how violence and micro-politics are embedded in our bodies in contemporary society and how artists channel this social energy in their artwork. How do we release the violence we are exposed to every day? There are nuances within this question that I continue to wrestle with. Our bodies collect memory, positive and negative, and, increasingly so, due to common social and political conditions.” Rosales engaged artists MPA, Zackary Drucker, Nao Bustamante and rafa esparza – friends from different chapters of Rosales’ life – to activate these nuances and to experiment on the notion of bodies as archives. Viewers are invited to think alongside the artists about the power of our voices, our bodies, and breaking through our common boundaries: in sweat, blood, tears, rage, grief and releasing any embodied violence and emotions.

      The broadcast also coincides with a solar eclipse and summer solstice, as a meditation on returning health and revolution.

      This program, and all LAND programs, are free and open to all. If you are able we invite you to make a donation to the following nonprofits chosen by the artists.

      LGBTQ Freedom Fund
      https://www.lgbtqfund.org/ 

      The Bail Project
      https://bailproject.org/

      Black Visions Collective
      https://www.blackvisionsmn.org/
       

      The NAACP Legal Defense Fund
      https://www.naacpldf.org/
       

      Southern Poverty Law Center
      https://www.splcenter.org/

      The TransLatinCoalition
      https://www.translatinacoalition.org/

      Protect Trans Health
      https://protecttranshealth.org/

      Trans Legal Services
      https://transequality.org/issues/resources/trans-legal-services-network-directory

      LGBTQ Freedom Fund
      https://www.lgbtqfund.org/

      Immigration Equality
      https://immigrationequality.org/

      SAGE USA
      https://www.sageusa.org/

      SRLP (Sylvia Rivera Law Project)
      https://srlp.org/

      Human Rights Campaign
      https://www.hrc.org/

      The Solutions Not Punishment Coalition
      https://www.snap4freedom.org/

      GLSEN
      https://www.glsen.org/

      ACLU
      https://www.aclu.org/

      GLAAD
      https://www.glaad.org/

      The Trevor Project
      https://www.thetrevorproject.org/#sm.0001fvp5tl1n4ekbvcm14vvntmdx3

      Somos Familia Valle
      https://www.somosfamiliavalle.org/

      Forge Forward
      https://forge-forward.org/about/

      Gender Diversity
      http://www.genderdiversity.org/

      GLMA
      http://www.glma.org/index.cfm?nodeid=1

      Trans Lifeline
      Translifeline.org

      About the artists

      Los Angeles-based Guadalupe Rosales received an MFA from the School of the Art Institute of Chicago in 2016 and was the 2019 recipient of Gordon Parks Foundation Fellowship and 2020 USA Artist Award Fellow. She is the founder and operator of Veteranas & Rucas and Map Pointz, two digital archives accessible through Instagram with over 250k subscribers. The archive is built on an archive of vernacular photographs, objects and ephemera connected to Latinx youth culture in Los Angeles. Guided by an instinct to create counter-narratives, Rosales tells the stories of communities often underrepresented in public record and official memory. By preserving artifacts and memorabilia, Rosales’ reframes marginalized histories, offering platforms of self-representation. Her work has been featured in exhibitions at Aperture Foundation, The Vincent Price Art Museum, Commonwealth and Council, Bemis Center for Contemporary Arts, Spazio Maiocchi, the Museum of Contemporary Art Miami, and others. She has lectured at numerous museums and art institutions, including UCLA, Museum of Contemporary Art LA, the Getty Museum, the New Museum, NYU, and Yale.

      Nao Bustamante’s performance art encompasses video installation, visual art, filmmaking, and writing to and explore issues of ethnicity, class, gender, and the body. Bustamante has exhibited, among others, at the Vincent Price Art Museum, ICA London, MoMA, The San Francisco MoMA, Sundance International Film Festival, Outfest International Film Festival, El Museo del Barrio, the Kiasma Museum. In 2014-15 Bustamante was the Queer Artist in Residence at UC Riverside. In 2015 she was a UC MEXUS Scholar in Residence. Bustamante is a Professor and Director of the MFA Program at the USC Roski School of Art.

      Zackary Drucker is an independent artist, cultural producer, and trans woman who breaks down the way we think about gender, sexuality, and seeing. She has performed and exhibited her work internationally in museums, galleries, and film festivals including the Whitney Biennial 2014, MoMA PS1, Hammer Museum, Art Gallery of Ontario, MCA San Diego, and SF MoMA, among others. Drucker is an Emmy-nominated Producer for the docu-series This Is Me, as well as a Producer on Golden Globe- and Emmy-winning Transparent.

      rafa esparza is a multidisciplinary artist whose work uses live performance as inquiry into specific sites, materials, and memory. What he calls (non)documentation investigates ideologies, power structures, and binary forms of identity. Recent projects are grounded labor, land and adobe-making specifically, a skill learned from his father, Ramón Esparza. rafa esparza is a Rema Hort Mann Foundation, California Community Foundation, and Art Matters Foundation grants recipient. Solo exhibitions include MASS MoCA, ArtPace, Ballroom Marfa, Los Angeles Contemporary Exhibitions, and Vincent Price Art Museum, Monterey Park, CA (2013); group shows and performances include the Institute of Contemporary Art LA, Museum of Contemporary Art LA, the Whitney Museum, the Hammer Museum, GAMMA Galeria, Bemis Art Center, LA><ART, the Armory Center, and Human Resources.

      MPA has explored a range of meditative, durational, theatrical, and actionist modes of performance to engage “the energetic” as a potential material in live work. Enriched with ritual, her performances and installations critically examine behaviors of power. She has proposed questions on the global arms race, patriarchy as governance, and the dysfunctional union of art with capitalist commodity. MPA’s work has been widely exhibited, including the Contemporary Arts Museum of Houston, Whitney Museum of American Art, Hammer Museum, MassMOCA, Stedelijk Museum, and Museo de Arte Contemporáneo de Oaxaca. A frequent collaborator, MPA is a visible muse for many contemporary photographers, painters, and filmmakers. After receiving a Foundation for Contemporary Arts Grant in 2013, MPA relocated from New York City to the Mojave Desert to continue her research of somatic practices. She teaches at the California Institute of the Arts, and since 2013 has been a visiting professor in The New Genres Art Department at UCLA.

      This program is curated by Matthew Schum.

      LAND thanks Vishal Jugdeo and Chelsea Knight for their collaboration.

      LAND’s programming series, Nomadic Nights, is made possible in part by a grant from the City of Los Angeles Department of Cultural Affairs.

      Frame Rate: Apariciones / Apparitions

      Saturday, June 22 2019
      12 – 5PM

      Exhibited at the Blue Roof Studios Arts Festival, LAND presented Apparitions by Carolina Caycedo (a video produced for her recent show at the Huntington Library) as part of the Frame Rate series. Developed through a joint collaboration between the Vincent Price Art Museum and the Huntington Library, Art Collections, and Botanical Gardens, Caycedo’s Apariciones / Apparitions reconceptualizes spaces within the Huntington through African and indigenous spiritual and dance practices from the Americas. In this work, dancers embody past entities returning to the earthly realm. Caycedo worked with choreographer Marina Magalhães to develop gestures inspired by the Candomblé religion and the goddess Oxúm, a deity of water, pleasure, fertility, and sexuality.

      Black, brown, and queer dancers appear in various Huntington locations—dressed in Oxúm’s signature color of deep gold—and perform rituals of labor such as tilling land, washing gold in a river, or shaking the entire body, as when a deity or orixá mounts a mortal. The figures inhabit historically white spaces in evocative, unconventional ways, marking the museum’s collections as sites for ritual, enjoyment, and divination. Informed by the Aymara aphorism “Qhip nayr uñtasis sarnaqapxañani,” which roughly translates to “looking back to walk forth,” Caycedo’s work introduces a present in which the past refuses to be static.

      ABOUT CAROLINA CAYCEDO: Born in London to Colombian parents, Carolina Caycedo has lived and worked in Los Angeles since 2012. She has developed publicly engaged projects in major cities across the globe, from Bogotá to London, New York to Paris, and San Juan to Tijuana. Her work has been exhibited at several international biennials and has been the subject of solo shows in galleries from Los Angeles to Berlin. Her artist book Serpent River Book was part of the A Universal History of Infamy exhibition at LACMA, and she recently participated in the Hammer Museum’s Made in LA 2018 exhibition.

      The Frame Rate series is an on-going program with an eye towards film, video, and the moving image in general.


      This Frame Rate is made possible in part by a grant from the City of Los Angeles, Department of Cultural Affairs.


      Support for Frame Rate is Provided by:

      THE OFFIELD FAMILY FOUNDATION
      LOS ANGELES DEPARTMENT OF CULTURAL AFFAIRS
      LAND NOMADIC COUNCIL

      Frame Rate: Southern Sound

      June 20, 2019
      6 – 9PM

      Exhibited at the Blue Roof Studios Arts Festival, LAND presented Southern Sound by Cole James as part of the Frame Rate series. Southern Sound is an installation with archived and collected sounds from five generations of matriarchs. Within this piece the artist discusses the parameters of gender with their mother, great grandmother, and niece. The sound was collected in Atlanta and South Carolina over the course of five years.

      ABOUT COLE JAMES
      Cole James is an interdisciplinary artist based in Los Angeles navigating the African Diaspora, circling the expanse of queerness and traversing through womanhood. Her work is composed of the intersections between digital production and analog collections of lived experiences. Digital media allows the privilege of expanding or collapsing the intersections of race and gender though the lens of language and aesthetics. Exhibitions include Skin Show, Barnsdall, Los Angeles; the two-person exhibition, Wayward, curated by critic, David Pagel; and shows at Crashing, Culver City, DA Center for the Arts, Pomona, and Sam & Alfreda Maloof Foundation Gallery, Claremont Graduate University. Recipient, Alfred B. Friedman Grant, Walker Parker Artist Grant, Mignon Schweitzer Award and Innovations In Painting Award.

      The Frame Rate series is an on-going program with an eye towards film, video, and the moving image in general.


      This Frame Rate is made possible in part by a grant from the City of Los Angeles, Department of Cultural Affairs.


      Support for Frame Rate is Provided by:

      THE OFFIELD FAMILY FOUNDATION
      LOS ANGELES DEPARTMENT OF CULTURAL AFFAIRS
      LAND NOMADIC COUNCIL

      The Sea, The Stars, A Landscape


      Pollution.tv Studios
      3239 Union Pacific Ave. Los Angeles, CA 9002
      Sunday, November 18, 2018
      5 – 8 PM

      This final installment of LAND’s Exchange Value exhibition The Sea, The Stars, A Landscape by Alison O’Daniel presented a single channel projection combining short, ambient videos that will eventually occur as interludes between scenes in the feature-length film version of O’Daniel’s long-term work, The Tuba Thieves. The projection was accompanied by artist Helga Fassonaki and alumnus of the Centennial High School Marching Band, Omar Corona, who has a role in several scenes and performances of The Tuba Thieves, both on trumpet.

      The Sea, The Stars, A Landscape has a running time of 18 minutes, prioritizes American Sign Language and has captions.


      In 1983, Andrei Tarkovsky received a letter from a physicist trying to explain his interpretation of Tarkovsky’s film The Mirror. In the letter, the physicist says, “You have to watch this film simply…; watch it as one watches the sea, or the stars, as one admires a landscape.” In these collection of scenes, O’Daniel films Nyke Prince (the film’s main character), Deaf friends and lovers, and a group of marching band students in various landscapes/soundscapes around Los Angeles looking at, watching, and seeing the sea, the stars, and the land.

      LAND’s Exchange Value exhibition considers concepts of value and exchange: the ways in which objects and experiences are assigned value, how value is denoted/connoted, and the social transaction of beliefs, cultures, and commodities. O’Daniel’s long-term film work The Tuba Thieves, made in the wake of tuba robberies from Los Angeles schools, elliptically connects the story of a Deaf drummer to the students, band directors, and school communities who must reconcile with missing sound following the thefts.

      Throughout The Tuba Thieves, and highlighted in this exhibition’s scenes, O’Daniel explores the qualitative aspects of the loss of sound, an extended game of telephone where the audience is often tasked with sitting comfortably in a tension between a filmed sequence and a break in its expected auditory qualities. The film spans across narrative filmmaking, experimental documentary, installation and sculpture. O’Daniel, attempting to articulate her own experiences being hard-of-hearing, engages concepts of accessibility and subverts assumed egalitarian notions of comprehension.

      ABOUT ALISON O’DANIEL: Alison O’Daniel lives and works in Los Angeles. She has presented solo exhibitions at Shulamit Nazarian, Los Angeles; Art In General, New York; Samuel Freeman Gallery, Los Angeles; Centre d’Art Contemporain Passerelle, Brest, France and performances at the Hammer Museum, Knockdown Center, and Art Los Angeles Contemporary. Writing on her work has appeared in The New York Times, Artforum, Los Angeles Times, and ArtReview. She has received grants from the Rema Hort Mann Foundation, Center for Cultural Innovation, Art Matters, Franklin Furnace Fund, and California Community Foundation. O’Daniel has attended residencies at the Wexner Center Film/Video Studio Program, the Fine Arts Work Center in Provincetown, and the Skowhegan School of Painting and Sculpture. She received her BFA from Cleveland Institute of Art, in 2003, and MFA from University of California, Irvine, in 2010. Scenes from her on-going film, The Tuba Thieves, as well as several sculptures were included in Made in L.A. 2018 at The Hammer Museum and The Infinite Ear at The Garage Contemporary Art Museum, Moscow.

      ABOUT EXCHANGE VALUE: LAND’s Exchange Value is a multi-site group exhibition comprised of installations, performances, and interactive events that will activate and link various locations and communities throughout Downtown Los Angeles. The exhibition will consider concepts of value and exchange: the ways in which objects and experiences are assigned value, how value is denoted/connoted, and the social transaction of beliefs, cultures, and commodities. Exchange Value will use site-specific projects – presented over time and space – as a vehicle to navigate the current evolution of Downtown LA, while exploring broader social concepts such as social justice, value of culture, displacement, local and national politics, gentrification, and more. The artists participating in Exchange Value are:  Iván Navarro/Courtney Smith, Alison O’Daniel, and Susan Silton. More information may be found here.



      Support for Exchange Value is Provided By:
      THE OFFIELD FAMILY FOUNDATION
      PASADENA ARTS ALLIANCE
      LOS ANGELES DEPARTMENT OF CULTURAL AFFAIRS
      LAND ARTIST SPONSOR HELAINE BLATT
      LAND NOMADIC COUNCIL

      Los Angeles Water School

      ABOUT LAWS (LOS ANGELES WATER SCHOOL):

      LAWS is a functional artwork, an experimental school for students of all ages to engage in dialogue and collaborative work with water. Located adjacent to the Los Angeles River, in a structure inspired by Steve and Holly Baer’s self-sufficient passive solar Zome House (1969-72), LAWS is the first of four Water Schools planned by artist Oscar Tuazon, with locations in Minnesota, Michigan, and Nevada. 

      Presented by LAND, this series of events builds a genealogy of the complex life of water in Los Angeles, through the lens of local history, architecture, politics, and art. Through this collaborative process tracing how water connects diverse communities within Los Angeles and across the continent, working from a micro to macro understanding of policy and infrastructure, the artist and LAND are excited to continue this constitutive dialogue and create a setting for the exchange of cross-disciplinary ideas and learning.

      PAST PROGRAMS

      LAWS: Helen Fillmore

      LAWS: Shanai Matteson and Tanya Aubid

      Shanai Haana Matteson (b. 1982) is an artist, writer, mother, community-based researcher, and cultural organizer. She is a settler/visitor who currently resides in illegally occupied Dakota territory [Minneapolis, Minnesota] and works across rural and urban places on regenerative cultural and ecological projects.

      Read about Water Protector Tanya Aubid’s hunger strike here: https://www.stopline3.org/news/taniaaubid-hungerstrike

      LAWS: Dakota Case

      To read about how Dakota Case and the Puyallup Nation are Protecting the Salish Sea https://www.greenpeace.org/usa/stories/how-dakota-case-and-the-puyallup-nation-are-protecting-the-salish-sea/

       

      Cedar Spring Water School: Great Basin

      Saturday, September 10, 2020
      Zoom Conversation

      Water School returns to the source: Cedar Spring, Nevada. Located in the high desert of the Great Basin, Cedar Spring is one of hundreds of freshwater springs in Spring Valley threatened by a proposal to build a $15 Billion pipeline to remove water from the valley 360 miles south to Las Vegas.

      What makes water sacred? Are Indigenous water management strategies relevant to our sustainable future water use? Are trees water?

      We are honored to be joined by Ely Shoshone elder Delaine Spilsbury; Kyle Roerink, Executive Director Great Basin Water Network; and Chairman Rupert Steele of the Confederated Tribes of the Goshute Nation.

      Water School is a functional work of public art based at Cedar Spring, Nevada.

      LAWS: LA River Basin / The Aqueduct Between Us

      Saturday, May 16, 2020
      Zoom Conversation

      Guests: AnMarie Mendoza, L. Frank, Kris Hohag, and Jolie Varela. Moderated by Oscar Tuazon.

      LAWS: SHYEE (HEAL)

      Saturday, December 15, 2018
      3 – 6 PM

      “We are the reflection of the earth; if the earth is beautiful then we as people of the earth are beautiful.”

      – Julia Bogany

      The second installment in a series of public events devoted to the water of Los Angeles will explore climate colonialism and race as they relate to pipeline construction on Native American land. We are honored to welcome Tara Houska, National Campaigns Director of Honor the Earth, Angela Mooney D’Arcy, Acjachemen National and Executive Director of Sacred Places Institute for Indigenous Peoples, and returning guests Julia Bogany and Jessa Calderon, all of whom will present on environmental issues affecting indigenous communities in the Western Hemisphere, taking us through the history of environmental racism from first contact through present day. Following the presentations the audience will be invited to ask questions.

      LAWS: YAANGNA (AKA L.A.)

      Friday, October 12, 2018
      7 – 9 PM

      Audio from the panel discussion can be found here:

      A roundtable discussion of the history of Los Angeles told through water, an event celebrating Indigenous People’s Day.

      Featured guests include Tongva elder Gloria Arellanes, Tongva elder Julia Bogany, songwriter Jessa Calderon, educator Tina Calderon, and scholar Annie Mendoza. Moderated by Kelly Caballero.

      The first in a series of public events devoted to the water of Los Angeles will explore the history of the Tongva, the original people of the Los Angeles River, through a dialogue on the traditional uses of this waterway and its significance today. Reconsidering the history of Los Angeles begins with indigenous oral histories, and how these traditions can inform the city’s current approach to water management. Reimagining the future of our shared water starts with an understanding of the language of the Tongva and the name of the original village where Los Angeles now stands, Yaangna.

      Presented by LAND, and organized by Panda and Oscar Tuazon.


      Support for LAWS Programming is Provided By:

      NATIONAL ENDOWMENT FOR THE ARTS
      FOUNDATION FOR ARTS INITIATIVES
      THE OFFIELD FAMILY FOUNDATION
      PROJECT SPONSOR ROBERTO TOSCANO
      ARTIST SPONSOR SHAMIM M. MOMIN
      ARTIST SPONSOR BRENDA R. POTTER
      LAND NOMADIC COUNCIL

       

      Special Thanks to the Kickstarter Contributors
      Galerie Eva Presenhuber, Marcy Miller, Helga Fassonaki, Paul Gachot, Alex Arzt, Melissa Passman, Miwon Kwon, A.L. Steiner, Richard Aufrichtig, Paul Ryan, Bosun Babalola, Paul Nguyen, Jack Rabbitt Perez, Whitney Gore, Martin Laborde, Shana Nys Dambrot, Gilda Kunstnernes Hus, Anne Pontegnie, Joshua White, Kim Allen-Niesen­­, Nicholas Sola, Julie Miyoshi, Joao Proenca, Asgeir Skotnes, Bwana Spoons, John Hansen, Nadia Palon, Linda Maggard, Kellie Dieudonne, Saif Radi, and Veronique Pittman

      See our Kickstarter Campaign for LAWS Programming here (now closed).

      Frame Rate: Looping Swan


      The Cabin
      Located by Highland Ave & Melrose Ave.
      Thursday, June 28, 2018
      7 – 9 PM

      Please join LAND (Los Angeles Nomadic Division) for Frame Rate: Regina Mamou as the artist presents Looping Swans, a multi-channel video installation and responsive performance by Maya Gurantz, exploring the political aspects of invisible and visible labor.

      Frame Rate is an on-going programming series with an eye toward film, video, and the moving image in general. The exhibition is free and open to the public.

      Regina Mamou’s Looping Swans explores the political aspects of invisible and visible labor. On August 18, 1991, a faction of Communist party hardliners attempted a coup against the President of the USSR, Mikhail Gorbachev. As tanks rolled onto Moscow, state-sponsored television played Swan Lake in lieu of news programming. Mamou’s multi-channel video highlights the “Danse des Petits Cygnes” (Dance of the Little Swans) from Tchaikovsky’s storied ballet, in this iteration performed by the Soviet Union’s Bolshoi Ballet company.

      Composed of four dancers, the choreography of the swans incorporates difficult movement complicated by the requirement that the dancers remain in sync at all times with cross-linked hands. In the “Dance of the Little Swans,” the dancers must let go of individuality to seek unity, while masking the aspects of labor, pain, and suffering required of dancers trained at this level.

      Developed in response to Regina’s video installation, Maya Gurantz’s performance is set against the video. Including other invited performers, the piece creates and enacts a durational performance score that does not hide the toil of physicality. Inspired by descriptions of the “disappeared” labor in Stalin’s gulags and Stalin’s concomitant love of public displays of synchronized action (parades, complex human pyramids, ballet), Gurantz focuses on the tensions of the body at work.

      The last efforts of the Soviet Union included a bumbling plan to prevent Gorbachev from signing a treaty to give greater independence to the Soviet states—one more change among many during the Glasnost period welcomed by Soviet citizens as a warming to the West. As Gorbachev was placed on house arrest at his summer retreat, Swan Lake looped on television, again an attempted distraction as the coup leaders sought to speak for the wishes of the citizens. Ironically, ballet came to Russia through Peter the Great’s pursuit to modernize and “westernize” Russia in the early 18th century. The czars that followed Peter were committed patrons and celebrated the strength of the dancers and the labor enacted by their bodies.

      Citizens gathered to protest the coup outside of the Parliament buildings. They had no interest in going “back to how things were,” to a time when their own labor was made invisible. The coup was over in three days and the USSR was dissolved less than five months later.

      Looping Swans presents a juxtaposition of invisible and visible labor drawing from ideologies of Soviet communism. These belief systems, however, are not so different from our current milieu, where media tactics, wielded like strategic weapons, are used for political gains.

      The artist would like to thank Barnett Cohen, Maura Brewer, Julie Henson, Danny First, Irina Gusin, and Nancy Meyer and the rest of the LAND Team for their support.

       

      ABOUT REGINA MAMOU:  Regina Mamou (b. 1983, Southfield, Michigan) is a Los Angeles based artist. She holds an MFA from the School of the Art Institute of Chicago, a BFA from the Rhode Island School of Design, and was a Fulbright fellow to Jordan. Mamou’s work has been the subject of group and solo exhibitions, including The Alice Gallery, Seattle, Washington; Bert Green Fine Art, Chicago, Illinois; Adjunct Positions, Los Angeles, California; Charlie James Gallery, Los Angeles, California (as part of Pacific Standard Time:LA/LA); and Makan Art Space, Amman, Jordan. She has two forthcoming artist residencies, Haven for Artists, Beirut, Lebanon; and Queens Collective, Marrakech, Morocco, from fall 2018 to winter 2019 respectively.

      Mamou has a research-based practice that focuses on the desire to understand the diversity of ideological systems. Her work is an amalgamation of fact and fiction, placing historical information together with falsehood to explore the power of belief systems, especially as it relates to communism and totalitarianism. This interest stems from her familial background where she grew up with the awareness of the implications of political ideology intertwined with religion. Mamou’s mother, who is Polish-American, and Mamou’s father, who is a Christian-Chaldean from Iraq, raised her multiculturally. As a former priest, Mamou’s father left the clergy, and Iraq, for fear of persecution. For this reason, she is interested in not only the examination of social utopias but also the struggle to create community through a dystopian future.

       

      ABOUT MAYA GURANTZ: Maya Gurantz (b. 1977, Oakland, CA; based in Los Angeles). In video, performance, installation, social practice and writing, Maya interrogates social imaginaries of American culture and how constructions of gender, race, class and progress operate in our shared myths, public rituals and private desires. Cycling between intuitive and academic research, the intimately personal and political, Maya adapts, re-enacts, fictionalizes, and re-choreographs history to force viewers to encounter, viscerally, how their most intimately held beliefs belong to a complex lineage of social construction.

      Most recently, Maya’s work has been shown at the Grand Central Art Center (solo), Museum of Contemporary Art Denver (solo), Greenleaf Gallery (solo), Utah MoCA, the Oakland Museum of California, Pieter PASD (solo), High Desert Test Sites, Navel LA, Angels Gate Cultural Center, Beaconsfield Gallery Vauxhall (curated Jane Mulfinger), Autonomie Gallery, and Movement Research at Judson Church, among others. Recent social practice commissions include A Hole in Space (Oakland Redux) for The Great Wall of Oakland (with Ellen Sebastian Chang), The Field Experiment ATL, and Gunworlds (with Liz Goodman, Media Design Practices Summer Research Residency, ArtCenter College of Design). Maya’s writing has been published in The Los Angeles Review of Books, This American Life, Notes on Looking, The Frame at KPCC, ACID-FREE, The Awl, InDance Magazine, Theater Magazine, and an anthology, CRuDE, published by the École Nationale Supérieure d’Art, Bourges. She co-translated two novels by Israeli writer David Grossman, Be My Knife and Someone to Run With, for Farrar Straus & Giroux. Maya holds a BA from Yale and an MFA in Art from UC Irvine.  

       


      This Frame Rate is made possible in part by a grant from the City of Los Angeles, Department of Cultural Affairs.


      Special Thank You to Danny First and The Cabin


      Support for Frame Rate is Provided by:

      THE OFFIELD FAMILY FOUNDATION
      LOS ANGELES DEPARTMENT OF CULTURAL AFFAIRS
      LOS ANGELES COUNTY ARTS COMMISSION
      LAND NOMADIC COUNCIL

      Frame Rate: We Eat Art

      We Eat Art
      presents a live taping of their popular podcast

      Beyond Baroque Literary Arts Center
      681 Venice Blvd., Venice, CA 90921
      Saturday, May 19
      1 – 2:30 pm

      Please join LAND (Los Angeles Nomadic Division) for Frame Rate: We Eat Art, a behind-the-scenes immersive insight into the process and contradictions of discussing art without showing it.

      Hosts John Mejias and Zak Smith will invite a “studio audience”  into one of the theaters of the historic Beyond Baroque Literary Arts Center. Guests are given an opportunity to be a part of the production process, to experience a program before the result appears online. At a time when podcasts have gained momentum in the zeitgeist and become a popular source of news and entertainment for a segment of the population, this Frame Rate event conceives the opportunity to question whether podcast creation is an art form and what is its purpose.

      Unlike radio, podcast creators must release their work into the world knowing a listener is able to access the program in any location, change speed,  listen to episodes in any order they choose, and at any time. “It’s the medium you want it to be.”

      We Eat Art is interested in dialogues around art making and curating. A portion of the program will focus on an open dialogue with the audience, who will be invited to suggest images for discussion. 

      Frame Rate is an on-going programming series with an eye toward film, video, and the moving image in general. The exhibition is free and open to the public.

      ABOUT WE EAT ART:
      Zak Smith (Co-Host) is an artist living in Los Angeles, California. His work is in many collections public and private including The Whitney Museum and the Museum of Modern Art. He has written for many publications including Vice and Artforum and has a regular column at Artillery Magazine. Books published about Zak’s work include Pictures of Girls, We Did Porn and Pictures Showing What Happens On Each Page Of Thomas Pynchon’s Novel Gravity’s Rainbow.

      John Mejias (Co-Host) is an artist and art teacher living in New York. Some of his projects include his ongoing comic/zine/artist book series Paping. He is also the founder of the Paping soapbox derby, the author of the children’s book The Hungry Brothers and is the recipient of the Warhol grant for his 3D shadow puppet show I’m Wuurried.

      Justin Asher (Producer/Editor) is a Los Angeles based composer, sound designer and interactive artist. He has created music and sound for all media, public and private, throughout the universe, including but not limited to ads, film, TV, games/apps, installations and theater.

      Learn more about We Eat Art.


      This Frame Rate is made possible in part by a grant from the City of Los Angeles, Department of Cultural Affairs.

      Special thanks to Beyond Baroque.


      Support for Frame Rate is Provided by:

      THE OFFIELD FAMILY FOUNDATION
      LOS ANGELES DEPARTMENT OF CULTURAL AFFAIRS
      LOS ANGELES COUNTY ARTS COMMISSION
      LAND NOMADIC COUNCIL

      Frame Rate

      the man behind the curtain 
      Hollywood Improv
      8162 Melrose Ave, Los Angeles, CA 90046
      Wednesday, April 25, 2018
      5 – 7 pm

       

      “Do you have any idea what it’s like to have two people look at you, with total lust and devotion, through the same pair of eyes?” — Being John Malkovich, 1999

      “Oh – You’re a very bad man!”
      “Oh, no my dear. I’m a very good man. I’m just a very bad Wizard.” – L. Frank Baum, The Wonderful World of the Wizard of Oz


      Please join LAND (Los Angeles Nomadic Division) for 
      Frame Rate: Norberto Rodriguez, the artist’s current work the man behind the curtain, a participatory performance. The audience (those present and those unable to attend) is additionally invited to tune in to the live-stream on the Instagram account @aschool.ofthought throughout the duration of the event’s hours.  It will be a night unlike others: a journey through a portal in a head, questions answered, predictions made, wishes granted. Rodriguez wants to share his whole self. The only requirement is you.

      Frame Rate is an on-going programming series with an eye toward film, video, and the moving image in general. The exhibition is free and open to the public and late seating is available. Drinks and food will be available for purchase.


      ABOUT NORBERTO RODRIGUEZ: 
      Norberto Rodriguez was born in Miami as a multi-disciplinary conceptual artist. He is the founder of The Museum of Meaning., A School of thought. + IP Division. Norberto is currently at work on several new projects including At your service. + The meaning of life. He also hosts the weekly podcast A penny for yours. along with the daily morning show, I’d rather be fishing. You can follow his continued journey on digital media as @norbertoinc.


      ABOUT HOLLYWOOD IMPROV: 
      For over half a century, the Improv Comedy Club has remained the premiere stage for live comedy in the United States. Over the decades, the talent who has played center stage represents the Who’s Who of American Comedy including, Billy Crystal, Freddie Prinze, Andy Kaufman, Eddie Murphy, Jerry Seinfeld, Tim Allen, Jay Leno, Chris Rock, Ellen DeGeneres, Jamie Foxx, Adam Sandler, Jeff Dunham, Robin Williams, Louis CK, Sarah Silverman and Dave Chappelle. Located in Hollywood California, the world-famous Hollywood Improv opened in 1974 offering a unique one of a kind entertainment option that will leave you and your guests laughing into next week.

       


      This Frame Rate is made possible in part by a grant from the City of Los Angeles, Department of Cultural Affairs.


      Special support by Hollywood Improv.


      Support for Frame Rate is Provided by:

      THE OFFIELD FAMILY FOUNDATION
      LOS ANGELES DEPARTMENT OF CULTURAL AFFAIRS
      LOS ANGELES COUNTY ARTS COMMISSION
      LAND NOMADIC COUNCIL